Research / Mosque growth

Research & data

Mosque growth in the United States

Institutional growth is one of the clearest, most measurable changes in the American religious landscape. The figures below come from the decadal US Mosque Survey and the 2020 U.S. Religion Census. This page does not list, map, or give addresses for individual mosques.

The US Mosque Survey is a decadal study associated with Faith Communities Today and, in 2020, published with the Institute for Social Policy and Understanding. Lead researcher Ihsan Bagby has also supplied the Muslim counts used by the U.S. Religion Census. The studies count a mosque as a Muslim organization that organizes Jum’ah prayer, conducts other Islamic activities, and controls the space in which those activities are held.

U.S. mosque counts from decadal studies

Mosques counted

7751,5512,3263,10196219941,20920002,10620102,7692020
U.S. mosque counts from decadal studies
YearFigureType
1994962Published estimate or count
20001,209Published estimate or count
20102,106Published estimate or count
20202,769Published estimate or count

Counts come from the US Mosque Survey series led by Ihsan Bagby, conducted with Faith Communities Today / the Cooperative Congregational Studies Partnership. The 1994, 2000, and 2010 counts are reported in The American Mosque 2011. The 2020 count of 2,769 is from ISPU Report 1 of the US Mosque Survey 2020. The 2020 U.S. Religion Census, using the same research cycle, reports 2,771 mosques (Appendix K and the main census volume)—a difference of two. This site charts the ISPU 2020 figure of 2,769 and notes the census figure beside it. These studies define a mosque as a Muslim organization that organizes Jum'ah prayer, conducts other Islamic activities, and controls the space in which activities are held. They do not include airport or hospital prayer spaces used only for Jum'ah, and they exclude some groups the authors placed outside the Sunni and Shi'ite mainstream. This site does not publish addresses or maps of individual mosques.

Source: Hartford Institute for Religion Research / Ihsan Bagby, “The American Mosque 2011: Report Number 1 from the US Mosque Study 2011” (2011–2012)

Source: Institute for Social Policy and Understanding (Ihsan Bagby), “The American Mosque 2020: Growing and Evolving — Report 1 of the US Mosque Survey 2020” (2020 (page published June 2, 2020; survey completed 2020))

What the 2020 studies add

31%

Share of all U.S. mosques located in New York, California, and Texas, according to the 2020 mosque survey. The Religion Census reports Muslims in all 50 states and the District of Columbia, with five states — New York, California, Illinois, New Jersey, and Texas — each having more than 300,000 Muslims.

Source: Institute for Social Policy and Understanding (Ihsan Bagby), “The American Mosque 2020: Growing and Evolving — Report 1 of the US Mosque Survey 2020” (2020 (page published June 2, 2020; survey completed 2020))

Religion Census: Association of Statisticians of American Religious Bodies, “2020 U.S. Religion Census: An Enumeration by Nation, State, Metro, and County” (2023 publication of 2020 census)

Purpose-built mosques in the United States

Purpose-built mosques

2875748611,148314200063220101,0252020
Purpose-built mosques in the United States
YearFigureType
2000314Published estimate or count
2010632Published estimate or count
20201,025Published estimate or count

Figures are from ISPU's US Mosque Survey 2020, Report 1. The study reports that 26% of mosques were purpose-built in 2000 (314 buildings), 30% in 2010 (632), and 37% in 2020 (1,025). The remainder were typically purchased or rented facilities (including former churches and houses).

Source: Institute for Social Policy and Understanding (Ihsan Bagby), “The American Mosque 2020: Growing and Evolving — Report 1 of the US Mosque Survey 2020” (2020 (page published June 2, 2020; survey completed 2020))

Average Jum'ah (Friday congregational) attendance

Average attendees per mosque

11523034445935320104102020
Average Jum'ah (Friday congregational) attendance
YearFigureType
2010353Published estimate or count
2020410Published estimate or count

US Mosque Survey 2020, Report 1: average Jum'ah attendance was 353 in 2010 and 410 in 2020, a 16% increase. The same report says 72% of mosques recorded a 10% or greater increase in Jum'ah attendance, and that the share of mosques with Jum'ah attendance over 500 rose from 12% in 2000 to 23% in 2020.

Source: Institute for Social Policy and Understanding (Ihsan Bagby), “The American Mosque 2020: Growing and Evolving — Report 1 of the US Mosque Survey 2020” (2020 (page published June 2, 2020; survey completed 2020))

Location and building trends

The 2020 survey reports a shift toward suburban sites. Mosques in towns and small cities fell from 20% in 2010 to 6% in 2020; downtown locations fell from 17% to 6% over the same period, while shares in older and newer suburbs rose. Two-thirds of mosques (66%) had moved to their present location since 2000.

Source: Institute for Social Policy and Understanding (Ihsan Bagby), “The American Mosque 2020: Growing and Evolving — Report 1 of the US Mosque Survey 2020” (2020 (page published June 2, 2020; survey completed 2020))

The same report asked whether mosques had met “significant resistance” from a neighborhood or city when seeking permission to move, expand, or build. It found that 35% of mosques that sought such permission in 2010–2019 reported resistance, compared with an average of 25% in 1980–2009. Those figures describe the study’s survey of mosque leaders; they are not a legal finding in any particular case.

Source: Institute for Social Policy and Understanding (Ihsan Bagby), “The American Mosque 2020: Growing and Evolving — Report 1 of the US Mosque Survey 2020” (2020 (page published June 2, 2020; survey completed 2020))

Civic debate about zoning, historic districts, traffic, and comparable treatment of churches, synagogues, and mosques is legitimate. Equal treatment under land-use law, including the Religious Land Use and Institutionalized Persons Act, cuts in every direction. This project does not support obstruction aimed at a religious community as such, and it will not publish targeting information about particular houses of worship.